re-chattelization

This Week In Doom: What Muslim Ban?


That-Was-The-Week-That-W-That-Was-The-Week-473964gc2smFrom the keyboard of Surly1
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Hampton Roads Light Brigade at direct action January 31, 2017

 


Originally published on the Doomstead Diner on February 5, 2016

"First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—
Because I was not a Jew.

Then they came for me—and there was no one left to speak for me."

–Pastor Martin Niemoller 


Our foreign policy requires an externalized enemy, as our economy requires a state of permanent war. Were peace to break out across the world, the US economy would shudder to a halt within 60 days.

Ever since Reagan announced "Morning in America" we have been tempted with the promise of returning America to the golden postwar era when white male colossi like Patton, Marshall and MacArthur strode like heroes astride a grateful world. And the corresponding postwar boom in which American industry sold everything it could make to a prostrate world. Who paid for it with money we lent them.

Trump's call to "Make America Great Again," prints nicely on red ball caps but is short on specifics. One example put in practice is the recently announced Muslim Ban, giving color of law to demonization of the Muslim "other." [Note: On Friday night, U.S. District Judge James Robart blocked the entirety of trump’s de facto Muslim ban from taking effect. His ruling, which applies nationwide, froze all relevant provisions of trump's executive order.]

In a recent Harper's article, Lawrence Jackson ruminates about the leaders of the Atlantic-facing victors, usually known as "the West:"

The most arrogant inhabitants of these nations …understood themselves to be the ordained directors of human beings across the globe, across space and time. They were committed to civilization by the sword. Yet not even Reagan was mighty enough to reinstall the American militants who ached to battle the Russians and the Chinese. Reagan took to politics for what he couldn’t achieve in his original profession, acting. He stood in the shadow of John Wayne, a cultural hero who… declared that the problem was that the values of white rule weren’t being exported vigorously enough. Wayne’s films gave audiences a steady dose of what historian Richard Slotkin calls “regeneration through violence.” Both civilization and capitalist bonanza depend on violent encounters and imperial expansion. If the country is to be healthy, it needs some frontier populated by some brand of enemy.

After 9-11, to forestall a "peace dividend" breaking out, America's best minds concocted the Global War on Terror, a concept plastic enough to permit many interpretations, and unwinnable enough to guarantee the Permanent War Economy. Having recently defined that enemy as brown people planet-wide coming for our golfs and guns, now they have infiltrated our borders! Clear and present danger! Wearing hijab! Sharia Law in our streets! Can female genital mutilation for Barbie be far behind?

Enter trump. In our empathy-free times, we think little and care less about what such reckless decisions mean to individuals. Today I am going to challenge you to care.

Demonstrators march from a Department of Homeland Security office through the West Loop on Feb. 1, 2017 against President Donald Trump's ban on refugees and travelers from seven Muslim-majority countries from entering the U.S. (Brian Cassella / Chicago Tribune)

Several weeks ago, I listened to a Ted Talk by Deeyah Khan, raised in Norway by an Afghan mother and Pakistani father. Khan recounted the rejection and isolation felt by Muslim kids growing up in the West, and the way they get squeezed between two worlds. At a time when executive action careens towards an unconstitutional ban on immigrants fleeing the very countries we bomb, this talk opened my eyes—and ears.

Khan recounted the story of how she had to subsume her own dreams for her life and take on those given her by her father. To be famous, he said, “it's either got to be sports, or it's got to be music." So he threw away her toys and dolls at age seven, and was given a ratty Casio keyboard. She practiced music for hours each day.

Khan started singing and playing, and became good enough to perform before growing audiences. Let her tell it:

I became almost a kind of poster child for Norwegian multiculturalism. I felt very proud, of course. Because even the newspapers at this point were starting to write nice things about brown people, so I could feel that my superpower was growing.

Until one day, she was headed into a store for candy, and found her way blocked by a man intent on making sure she understood who really ran things in Norway.

There was this grown white guy in the doorway blocking my way. So I tried to walk around him, and as I did that, he stopped me and he was staring at me, and he spit in my face, and he said, "Get out of my way you little black bitch, you little Paki bitch, go back home where you came from." I was absolutely horrified. I was staring at him. I was too afraid to wipe the spit off my face, even as it was mixing with my tears. I remember looking around, hoping that any minute now, a grown-up is going to come and make this guy stop. But instead, people kept hurrying past me and pretended not to see me.

So she learned that when faced with persecution of brown people, white people tend to not want to get involved. But her fellow brown people would have her back, right? Not exactly.

Some men in my parent's community felt that it was unacceptable and dishonorable for a woman to be involved in music and to be so present in the media. So very quickly, I was starting to become attacked at my own concerts. I remember one of the concerts, I was onstage, I lean into the audience and the last thing I see is a young brown face and the next thing I know is some sort of chemical is thrown in my eyes and I remember I couldn't really see and my eyes were watering but I kept singing anyway. I was spit in the face in the streets of Oslo, this time by brown men.

The threats continued and the oppression, this time from her fellow Muslims, got worse. And it took the edge that we often hear that the Islamic world visits upon women:

The death threats were endless. I remember one older bearded guy stopped me in the street, and said, "The reason I hate you so much is because you make our daughters think they can do whatever they want." A younger guy warned me to watch my back. He said music is un-Islamic and the job of whores, and if you keep this up, you are going to be raped and your stomach will be cut out so that another whore like you will not be born.

Her family realized they could no longer keep her safe, so they sent her to London. She resumed her music career, but with similar results.

Different place, but unfortunately the same old story. I remember a message sent to me saying that I was going to be killed and that rivers of blood were going to flow and that I was going to be raped many times before I died. By this point, I have to say, I was actually getting used to messages like this, but what became different was that now they started threatening my family.

Eventually after transitioning to work as a maker of films, she moved again, this time to the US. She makes this point:

What most people don't understand is that there are so many of us growing up in Europe who are not free to be ourselves. We're not allowed to be who we are. We are not free to marry or to be in relationships with people that we choose. We can't even pick our own career. This is the norm in the Muslim heartlands of Europe. Even in the freest societies in the world, we're not free. Our lives, our dreams, our future does not belong to us, it belongs to our parents and their community.

So this lack of freedom to choose personal autonomy is what we decry in our conflict with Islam: "Islam is a death cult." "Look how it treats women." Yet compare and contrast with the policies announced and espoused by the current trump/pence regime.

Denying women reproductive freedom has long been the Holy Grail of Christian Dominionists who have never gotten over The Pill. The Pill gave women the ability to control pregnancy, and with it far more autonomy over their lives. Couple these efforts with the assault on programs that combat violence agaist women, and you begin to trace the outlines of a program to re-chattelize women that sounds positively… Islamist.

Consider in the singular example of Deeyah Khan how Islamists treat women, and realize that this story is re-enacted across the world millions of times over. Then compare with announced trump/pence policies designed to deny women access to services won over decades of activism and legislation. It would appear that the difference is merely one of degree. Policies to repress the rights of women stem from the same shrunken root: an insecure manhood and a need for control. Women, beware short fingered vulgarians and the men who serve them.

 


banksy 07-flower-thrower-wallpaperSurly1 is an administrator and contributing author to Doomstead Diner. He is the author of numerous rants, screeds and spittle-flecked invective here and elsewhere, and once quit barking and got off the porch long enough to be active in the Occupy movement. Where he met the woman who now shares his old Virginia home and who, like he, is grateful that he is not yet taking a dirt nap, and like he, will be disappointed to not be prominently featured on an enemies list compiled by the incoming administration.

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